In contrast, this new cheerleaders are strict, limited, and dark. Each one https://kissbrides.com/fi/blogi/miksi-do-amerikkalaiset-miehet-naimisiin-ulkomaiset-morsiamet/ is branded to the women symbol (+) on her behalf black colored sweater. They apparently intimidate the 100 % free-competitive dancer after they february with the phase, but she liberates herself using their melancholy determine and continues to dancing even with its exposure. The new cheerleaders, simultaneously, stand rigidly when you look at the creation, nearly army in appearance, echoing the new unmoving monitor away from playthings lining the latest cupboards out-of Monty’s apartment. At some point, they encompass the fresh dancer and you may overwhelm their using their black pom-poms, basically “drowning” their unique inside the a sea out-of thanks a lot, foreshadowing Kyung’s incapacity to obtain a voice which is really their particular individual. But not, up until she actually is ate at the bottom, the new dancer movements dexterously and will not consider the gazes you to jeopardize to objectify her, among that is stored of the Kyung: “The woman is undressed,” Kyung exclaims whenever she earliest sees new results (104).
During the Kalesniko’s symbolization for the show, like his depiction from Kyung’s photographs, the fresh new dancer’s body is light and you will pulled that have effortless, clean outlines. The cheerleaders, simultaneously, are ebony and sometimes shaded, such as the computers one serve as Kyung’s background. He is apparently inactive. When they manage flow the movements appear “mechanical”–identical from just one a different sort of–plus early scenes, their moves serve as a background against which the performer, their particular looks, along with her euphoric actions are contrasted. By way of this type of parallels for the blogs (exposed human body against dark, nearly threatening backdrop) and in the fresh author’s stylistic portrayal of your own topic (clean outlines and you can a white muscles up against around removed and you can shady background), we’re encouraged to equate the brand new dancer’s abilities that have Kyung’s photo. To put it differently, Kalesniko backlinks both scenes in such a way this option gets a commentary on the other side. Comprehend similar to this, we come across one Kyung’s images do not objectify their own, just as the dancer is not objectified by their unique performance. Kalesniko locations the fresh performer in front of the censorious cheerleaders, and in doing so emphasizes its variations in prominence: the newest dancer was foregrounded as cheerleaders come into the back ground; the woman is liberated while they are constrained; this woman is light while they’re ebony. We can investigate exact same into the Kyung’s photo. The dancer and you can Kyung have fun with their bodies to talk about happiness and you will liberty, plus they exercise instead of as a result of the feedback ones watching them. Within these views, Kalesniko most emphatically defies antique indication from naked women, obviously communicating that graphic purpose matters over listeners effect.
Kyung views the initial dancer scene on Eve’s behest. Their own a reaction to brand new performance is actually “Breathtaking. Only beautiful” (107). Seeing the new rehearsal each other inspires and foreshadows their own quest for a beneficial 100 % free aesthetic term, the second name solution offered to their own: to create the latest thinking because of creative phrase. “To-be a free woman,” Shirley Geok-lin Lim asserts, “a lady must be within specific top a good ‘no identity lady,’ that is, outcast from their particular cultural neighborhood” (814). (4) Kyung’s denial off their unique Korean lifestyle ranks her while the an effective “zero term woman,” an operate that would allow her to go after freedom (right here, depicted because of the dancer) was she perhaps not currently a mail order bride to be. Their unique position because the an oriental item “names” their own as such. Ways is established as the arena of the new reputable, common human body, therefore really stands in contrast to the world of pornography, hence notices one’s body because the licentious and you may unique. Kyung’s location anywhere between both of these poles along with her unsatisfied aspiration so you can live in just the world of art argues “getting a more advanced, around the globe conception off Far eastern Western identities and you can history beyond the familiar fixed bipolar dichotomies from ‘native’ and ‘other'” (Rueschmann 182).